Fasiga
It always makes me happy whenever I do it. It’s
the best moment of the year that everyone feels so glad when he or she finishes
fasting. Also, I feel so happy when I fast because I am the only one who fasts
in my family. It’s funny though; I have a lot of family and none of them fast
even though they are all Christians. I started fasting when I was twelve years
old because I started going to church at the age of twelve, but we are supposed
fast at that age, of seven. However, I didn’t do it at that age because I have
a family that never fasts or goes to church all the time. That means I am the
luckiest person in this world because I got to celebrate Fasiga by fasting and
believing “that the lord is my father”. What helped me through fasting the
fifty-five days was my friends who also fasted with me and motivated me to
finish the fasting. The part of my
culture that has been lost in translation since I arrived in the U.S. is celebrating
a traditional holiday called Fasiga by fasting, going to church and family
gathering.
The most important part of my cultural holiday
that has been lost in translation since I arrived in the U.S., is celebrating
Fasiga by fasting. To fast in Fasiga, people in Eritrea will not eat from
morning until three pm this is done for the next fifty-five days. The other
thing is that the people who are fasting cannot eat dairy foods. Fasting in
America is hard for me and for anyone because the food we like to eat is mostly
dairy products. However it can be very hard avoiding the delicious foods I
cannot eat. As for other Eritreans, fasting can be hard because they have work
and they must eat dairy foods in order to have strength to work. Additionally, in Eritrea it is very easy to
fast because when fasting starts, all the meat stores will be closed because no
one will buy meat and so avoiding meat is not a problem. Not only that but
dairy products are not as available in Eritrea as opposed to in America, so
fasting is not challenging. For these reasons fasting has been lost in
translation because people cannot fast all the time and so people forget about
that part of the tradition.
The other aspect of Fasiga that has been lost
in translation is attending church. In Eritrea, people go to church straight
for fifty-five days when the fasting starts and it is not hard or challenging
to do it there. This is because in Eritrea, churches are opened for twenty-four
hours a day and old folks do not work.
They are very likely to go to church with their children or
grandchildren. In the U.S. it is very challenging to even go to church for a
week straight, because Eritreans are very busy whether they have to work, go to
school, or do other activities. In America, not only is it hard to go every
day, the church is closed on weekdays because they know that people cannot come
those days. Therefore, that tradition of going to church for fifty-five days
has been lost since I arrived in Chicago.
On the last Friday of fasting, which is called
Good Friday, families gather to work and do the following, change the furniture
including the bed, the TV, and other appliances from where it was to a
different direction because in the afternoon the family will go to church until
seven pm. In the U. S is not the case where families gather to work, when
Eritrean families gather together they are together for a limited time because
in most cases the kids have school for example, and the parents might have
work. The most important day of Fasiga is Sunday also known as Easter day, and
that is when all the gathering of families means so much and the story telling,
the joking, the laughing, and the eating of meat and all kinds of other foods
happen. People wear only new clothes, do their hair, invite friends and
neighbors just for that special once a year day. Families celebrate the true meaning of Fasiga
by having a great time with each other. But in America the gathering of
families is not nearly as cultural gathering.
In conclusion, the tradition of celebrating
Fasiga the way it is truly meant to be celebrated by fasting for fifty-five
days, going to church straight for fifty-five days, and having a big family
gathering has been slowly disappearing
since, I arrived in Chicago. Although some of the tradition of Fasiga has been
lost in translation, we will always celebrate it they the ways it is supposed
to be in our hearts and my family will know and cherish the moment we have
truly celebrated it. Fasting for me is a tradition that is always going to be
apart of my life because it makes me happy knowing that I am doing the right
thing and no matter what the consequence is.
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